Horned Demon Triple Murderer Caius Veiovis Was Adopted

Caius Veiovis,  formally known as Roy Gutfinski Jr wrote in a request to change his name while incarcerated, “Adopted as a child, (I) have no blood relation with, nor do I share the nationality my given name implies. It has long been a burden for me and I feel the new name I have carefully and with much thought, chosen more justly represents my individuality and nationality. This name is also in keeping with my religious beliefs.”

While being adopted doesn't mean you will turn out to be a murderer, statistically adopted people are over represented among serial killers. Adoption is a lifelong issue and even in the best of homes children suffer loss and identity issues which can lead to feelings of not fitting in and low self esteem.

Many of the issues inherent in the adoption experience converge when the adoptee reaches adolescence. At this time three factors intersect: an acute awareness of the significance of being adopted; a drive toward emancipation; and a bio-psychosocial striving toward the development of an integrated identity.

When we are born we have a name. It is the name of all those in our blood line that have gone before us. We may be heirs to incredible wealth or royalty just by taking our first breath. We have an identity even without a first name. We are baby boy/girl and the name of one of the blood lines of our ancestors. Adoption takes this very birthright away and replaces it with a random cultural heritage of who was next on the list of the adoption agency. Caius was even named a Jr. to a man who didn't look much like him, whom he was not blood related and given a name as he stated "was a burden".

Adoption is a fundamental, life-altering event. Adoption is created through loss; without loss there would be no adoption. Adoptive parents, whether through infertility, failed pregnancy, stillbirth, or the death of a child have suffered one of life's greatest blows prior to adopting. They have lost their dream child. No matter how well resolved the loss of bearing a child appears to be, it continues to affect the adoptive family at a variety of points throughout time (Berman and Bufferd 1986). This fact is particularly evident during the adoptee's adolescence when the issues finding your place in society become impending.

First the adoptee loses their mother, then usually the foster mother that cares for them until they are legally free. While the adopted person may not remember these losses it is hardwired into their brain. Primate infants taken from their mothers and given to another primate mother still have high levels of cortisol in the brain. The privated monkeys suffered serious emotional deprivation resulting in delinquent and anti-social behavior. The multiple, ongoing losses in adoption, coupled with feelings of rejection, shame, and grief as well as an incomplete sense of self, may impede the development of self worth for adoptees.

Religion plays a major role in adoption. Premarital sex is a sin and this feeds into the stigma and shame of being adopted. Caius rejected the Christian religion in which he was brought up. The majority of adopted people describe themselves as "spiritual" , but reject the dogma of religion along with the belief that the circumstances surrounding their adoption were "God's plan"

The stigma that adoptive families are not as valid as biological families, that adoption is a “second-rate” route to parenthood and that adopted children are “damaged” and are at risk for mental health problems also adds to the self esteem of the adopted person. 

Every decision we make is our own. Why we choose the options we do are an accumulation of our feelings, experiences and influence of those around us. Morality does not come from religion. You don't need the ten commandments or other ancient text to know that killing someone is wrong. For some it comes down to a case of genetic code. It just seems that people, whether religious or not, are somewhat coded by genetics to act in certain ways. Some are naturally more rational and orderly than others...inside and outside of religious orders. When away from their own genetic herd who have learned to correct their flaws to adjust to society, adopted people are always at a disadvantage.